http://hdl.handle.net/10071/563 2026-05-01T18:49:51Z http://hdl.handle.net/10071/37081 Título próprio: Life-making on the line: Capitalist value, social reproduction, and the politics of call centre labour in Portugal Autoria: Matos, P. A. de. Resumo: This article explores how value is generated in the Portuguese call centre sector by examining its reliance on the commodification of socially and historically rooted reproductive capacities. Previous research on call centres has often focused on the disembedding, disembodiment, depersonalisation, and desubjectification of human linguistic agency, frequently neglecting the familial, educational, and moral infrastructures that make labour power both viable and exploitable. Drawing on extensive ethnographic fieldwork, I argue that the extraction of value in this sector relies not only on linguistic output or emotional labour but also on historically embedded reproductive capacities, such as empathy, ethical judgment, and communicative skills. These capacities are shaped by intergenerational efforts aimed at social mobility and national modernisation. These reproductive investments, which are developed outside the wage relationship, are appropriated by capital through a labour regime that requires personalisation while enforcing standardisation. By integrating social reproduction theory with call centre studies, this article reframes call centres as critical sites where the tensions between production and reproduction become evident, contested, and productive of surplus value. 2025-01-01T00:00:00Z http://hdl.handle.net/10071/36921 Título próprio: From extraction to engagement: Post-mining transition and science communication in Lousal, Portugal Autoria: Affaki, M. S. Resumo: Former mining sites are increasingly tasked with mediating extractive pasts while engaging publics with contemporary sustainability challenges. Examining the case of the Lousal Cultural Complex – in Portugal's Alentejo, 140 km south of Lisbon – this paper highlights tensions in heritage interpretation, science communication, social engagement, and environmental responsibility. Drawing on documentary analysis, site visit, exhibition analysis, and interviews with institutional actors, the study assesses how mining history, environmental impacts and rehabilitation, and energy transition are communicated within the complex, across its permanent exhibitions and mediated activities. The Lousal Cultural Complex is a case that exemplifies both the possibilities of the integration of heritage reuse and science communication, and the curatorial challenges of balancing immersive and memorable engagement with the communication of just and transformative energy transitions. While the complex demonstrates substantial technical, cultural, scientific, and educational achievements, the findings reveal a marked narrative asymmetry: Narratives of extractive dependency and technological progress are embedded in permanent and interactive exhibitions, while social histories, environmental degradation, remediation limits, and post-extractive futures are communicated through incidental verbal interpretation, temporary exhibitions, or event-based programming. As a result, the potential to foster environmental citizenship is constrained, although possible to overcome by curatorial changes that engage publics with social histories and equip them with critical perspectives on consumption, circular economy, and mineral futures to promote just and green transitions. 2026-01-01T00:00:00Z http://hdl.handle.net/10071/36738 Título próprio: Frictions, entanglements and reconfigurations: Religion and heritage in global South Asia Autoria: Lazzaretti, V.; Mapril, J.; Lourenço, I. Resumo: This article introduces the thematic section Heritage and Religion in South Asia and its Diasporas and proposes a new framework for analysing the relationship between religion and heritage. While previous scholarship has often approached this nexus in terms of similarities or conflicts, the article argues that global South Asia offers a productive ground for rethinking the complex ways in which religion and heritage interact and shape each other both discursively and materially. Drawing on contributions from across the thematic section, it moves beyond the established distinction between the 'heritagisation of the sacred' and the 'sacralisation of heritage'. Instead, it proposes a new analytical framework centred on friction, entanglement and reconfiguration—three distinct but overlapping modalities through which religion and heritage interact on the ground. Through examples from South Asia and its diasporas, the article shows how heritage discourses are appropriated, contested and reworked by diverse actors, from state institutions to local religious communities and migrants. By foregrounding uneven power relations and transnational circulations of beliefs, memories and objects, it positions South Asia as a generative site for theorising the dynamic cross-fertilisation of religion and heritage in contemporary societies. 2026-01-01T00:00:00Z http://hdl.handle.net/10071/36528 Título próprio: The gender of the nation: Allegoric femininity and women’s status in Bengal and Goa Autoria: Fruzzetti, L.; Perez, R. M. Resumo: This joint paper is the outcome of collaborative efforts through joint teaching and joint publication. Our central aim is to compare the nationalist period in India – when gender was endorsed both as an ideal and an ideological program, to the post-independence era. Our comparative analysis tries to understand the status and social role of women after Indian independence, when they were drawn into the nationalist movement through their participation in the mission of cleansing the earth-land, the mother land. Adopting an anthropological and historical approach to women in Bengal and Goa, we are theoretically concerned with postcolonial gender construction, and the meaning of “woman” within contemporary national constructs of the personhood. 2002-01-01T00:00:00Z